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中英雙語話史記 第35期:先秦的道家思想

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Taoism in the Per-Qin Period

先秦的道家思想

Taoism, also known as Daoism, was founded by Lao Zi in the Pre-Qin Period, and developed into many schools, the most important of which were represented by Zhuang Zi and Huang-Lao (short for Huangdi and Lao Zi) respectively.

道家學派在先秦時期由老子創立,後發展成爲多種學派,其中最具代表性的分別是莊子和黃老(黃帝和老子的簡稱)。

Guo Moruo (1892—1978), a famous historian, pointed out in his book Ten Criticisms that all Taoist schools regarded Too or Dao, meaning “ The Way”, as the noumenon of the cosmos.

著名歷史學家郭沫若(1892——1978)在他的著作《十批判書》中指出“道”的意思是宇宙的本體。

This means Taoism comes from the word dao, and the thoughts on dao constitute the core of the Taoist philosophy.

這說明道家來源於“道”這個詞,“道”的思想構成了道家哲學的核心。

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Tao, which refers to the integration of the noumenon and rules of the cosmos, is characterized by its deep abstraction and universal significance.

道,代表宇宙本體和法則的統一,高度的抽象性與普遍意義是它的特點。

Because of all this, Taoism is a doctrine, dwelling on the past and the present, covering Heaven and Man, and renowned for its tolerance and plasticity.

正因如此,道家思想是一個立足於過去與現在的教義,它涵蓋了上天與人類,因它的包容性與可塑性而聞名。

As a result, more and more schools came into existence, which became an important source of ancient Chinese thinking.

所以,越來越多的學派出現了,它們是古代中國思想的一個重要來源。